Author Archives: David Sedley

History and Development of the Talmud 14

Did the Bavli know the Yerushalmi?

Rabbi Triebitz explains that to fully explain the redaction of the Yerushalmi is too complicated for the number of shiurim we have available. However in this shiur he discusses the question of whether the codifiers of the Bavli had the completed ‘text’ of the Yerushalmi in front of them (in Oral form) or whether they only knew certain statements and sugyas, but the final redaction of the Yerushalmi had not happened yet.

Most of the shiur is showing that the opinion of Yitzchak Isaak Halevi in the Doros Harishonim is wrong, and that his reading of the Rishonim is incorrect.

[flv:/talmud/talmud_14.flv 415 210]

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Negative Theology 14

Loss of Mesorah and Revelation of Theology

Chapter 62 and Chapter 63 of Moreh Nevuchim.

Rambam explains the loss of tradition of Negative Theology, using the Cohanim and their knowledge of the 4,12 and 42 letter names of G-d as a paradigm. Rabbi Triebitz goes on to make what he says is his most radical claim about the nature, function and purpose of Moreh Nevuchim. Now I understand why some people think Moreh Nevuchim is a dangerous book – not for the weak of faith!


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History and Development of the Talmud 13

Paradigm Shifts

Rabbi Triebitz shows from the Talmud in Temura 15b that there have been other paradigm shifts in the transmission of the Oral Law, similar to that which took place when Rebbi codified the Mishnayos, or when Ravina and Rav Ashi compiled the Talmud.

He tries to find the source for the Meiri’s statement that originally prophecy was used to resolve undecided halachic disputes. He also talks about different concepts of ‘lo bashamayim hi’ (the Torah is not in Heaven).

[flv:/talmud/talmud_13.flv 415 210]

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Negative Theology 13

Names of G-d

All names of G-d are descriptions except for the tetragramaton which is the name of G-d. Rabbi Triebitz reads through Chapter 61 of Moreh Nevuchim and sets up a real cliff hanger for next week. He points out the apparent contradictions within Rambam, and when he seems to contradict his own rules of negative theology.
Rabbi Triebitz also refers to Chapter 71 of Moreh Nevuchim, which either explains or confuses the issues (depending on your point of view).


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Negative Theology 13;
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History and Development of the Talmud 12

Oral Culture versus Written Culture

Rabbi Triebitz discusses the radical change of paradigm between an Oral Culture and a Written Culture.

He also reviews and clarifies everything that he has said until now regarding the redaction of the Talmud, coming to a (possibly) disturbing conclusion.

There are several sources for this shiur:
Sanhedrin 33a and the Rosh there
Gittin 60a
Bava Metzia 63a
Rav Elchanon Wasserman and Chazon Ish in Kovetz Inyanim p. 194ff
Sefer Hakaballa of the Meiri
Temura 13b

[flv:/talmud/talmud_12.flv 415 210]

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Negative Theology 12

Tread Very Carefully

Chapter 61 of Moreh Nevuchim is a pivotal chapter coming between the chapters explaining negative theology and the chapters which deal with the history of negative theology and the verses in the Torah that seem to contradict negative theology. Rabbi Triebitz discusses the apparent contradiction between the Rambam’s claim that the Torah writes in a way that looks as though it is using positive terminology to describe G-d – because the Jews were so steeped in idolatry when they left Egypt – and his claim that even accidental belief in any positive aspects of G-d is heresy.


Video of shiur 12
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Negative Theology 12;
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History and Development of the Talmud 11

What is the Oral Law?

Rabbi Triebitz discusses the most fundamental questions which is – What is the Oral Law?

Why do we have both Oral and Written Torah? When was the Oral Law (i.e. Mishna) written down? What difference does it make in our approach to Oral and Written Torahs? Who is entitled to make divrei Torah, and who can decide halachos?

[flv:/talmud/talmud_11.flv 415 210]

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Negative Theology 11

Negative Theology and Prayer

Warning: This shiur may harm your prayer. Listen at your own risk!

Rabbi Triebitz continues with chapter 59 of Moreh Nevuchim and addresses the fundamental issue of how to pray to a G-d who cannot be described or thought about. How are we supposed to relate to the G-d of negative theology.

The answers that the Rambam gives are interesting and surprising.


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History and Development of the Talmud 10

Aish – Das

Rabbi Triebitz examines the Netziv’s views on the development of the Talmud (taken from his commentary Haamek Sheila on the Sheiltos). He looks at the difference between mesorah and pilpul – described by the Netziv as Aish and Das.

[flv:/talmud/talmud_10.flv 415 210]

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